Ideology, like religion, is seldom kind to its schismatics. The history of mass politics in the modern age is riddled with examples from every corner of the political compass of doctrinal differences coming to blows, from the classical and positivist liberals* to the revisionists and anti-revisionists of Marxism to the divide between the classical fascists* of Italy and Austria and the National Socialists of Germany. It is an open academic question why the Cosmicist movement has (so far) avoided such a fracture, though in all likelihood the three most credible theories created a perfect storm, a set of ties that have bound the world's Cosmicists into the present day.
- There is no alternative- "Cosmicism is the last offramp from apocalypse, ergo hang together or hang separately."
- Renewal as a feature, not a bug- "The Manifesto outlines specific shifts for the movement but no definite timetable, ergo regular reevaluation of conditions is baked into the system."
- Politics as policy- "The Antarctic branch of the movement codified many of its specifics and succeeded first, ergo the Antarctic system of vanguard pluralism absent any cult of personality or paramount leader produces the best outcome."
Whatever the dominant cause of the amicability of the Cosmicist big tent, the usual synthesis of the three positions goes something like this:
"Cosmicism is the last offramp from apocalypse and must mature as real world conditions dictate, while collective vanguard pluralism provides the most stable and democratic process to manage and express this maturation."
Under the aegis of this synthesis, historians and ideologues quickly came to define
First Wave Cosmicism as the stewards of the Zeitgeist. Having become what the times demanded of them, the First Wave was typically dated from the publication of
The Cosmicist Manifesto, through the rise and fall of the Commonwealthers and Kanaloa, the era of Antarctic transportation and revolution, and the brief period of Cosmicist containment and subsequent flowering during the first century of the ARC. Flash forward to the (narrative) present of the Fourth Antarctic Constitutional Convention. Wheels within wheels turning, moving forward the engine of Geist and history. A new generation uncontented with the slow progress of their forebears**. A Cosmintern in control of a massive swath of the world's population***, landmass and resources.
Enter
Second Wave Cosmicism. Just as the First Wave shaped and was shaped by the late Volksgeist and the Zeitgeist that followed, the Second Wave consciously defined itself as the force needed to immanentize the eschaton of the next stage, to bring on the Weltgeist and drag the Kyriarchs and their running dogs kicking and screaming into a better day. This ambition could be seen at the geopolitical level, where Final Victory was seen as a foregone conclusion and a policy of confrontation and rollback was the needed palliative to the degenerate powers to the north. It could also be seen in the astropolitical sphere, emphasizing a massive expansion of the Cosmintern space programs. More space elevators, more colonies, more
Porphyrios-class Orion ships.
These two goals were often seen as complementary. After all, a definitive Cosmicist victory in the Third Space Race would not only provide a propaganda coup and realize goals that had been advocated since the literal founding of the movement, it would also deprive the Kyriarchs of the last possible source of resources to buy off their oppressed Precariat and hold back the revolutionary wave. The fact that the
Porphyrios ships would hold unquestionable orbital supremacy would simply be a bonus if, in their desperation, the slavers and exploiters turned to war to save themselves. While a minority considered the willingness to declare the Weltgeist early and tacitly abandon (or at least
very flexibly interpret) the Doctrine of the Last Throw to be much too rash, it remains to be seen if this fraction will have the institutional strength to resist the gravity of the Second Wave or whether they too will be swept along.
*Note the small "l"/"f".
**Many of which are still around and vigorous in their nineties. One of the major benefits of the Antarctic obsession with medicine and genetics is that its citizens experience a much longer plateau in their old age. Macondo was perfectly willing to use its captive labor pool for medical testing, but it did mean the new state had a robust medical capacity from the word go.
***A consequence of the massive Antarctic population boom, enormous population stresses and collapse in the tropics and subsequent strain on the squabbling powers of the Northern Kyriarchy.